Bhartrihari’s Vairagya: introduction to Sanskrit translation. Verses by the poet-ascetic Bhartrihari, which point out the evanescent nature of worldly happiness and the joy of the spiritual path. Devanagari text, English. Vairagya-Satakam: The Hundred Verses on Renunciation of Bhartrihari. 2. Om Namah Sivanandaya. Preface. Startling it is somehow to grasp how the life.

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Even if they give, it will be too little. Luxuries are like the ‘lightnings’ on the clouds, absolutely momentary. Taxation by the Govt. Begs with skull as bowl. He behaves fully as per the dictates of his conscience. They cannot be fulfilled by serving the rulers of the lands, whose minds are like unruly horses, and are difficult to please.

In fact, in such vairagya satakam in also there are some rules. A person who is saatkam in Union to the Supreme Spirit considers the smaller Gods like the Creator, the God of Heaven as a blade of straw. He wants her to make food of delicious fruits vairagya satakam in roots.

He tries to convince his mind. Get interested in and vairagya satakam in to the God Lord Shiva who wears Moon in his hair locks as a jewel. Shoulders are the pillows. The ascetics bear insults and external stimulii.

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When we see a currency note or a bond, we imagine their value based on faith and trust vairagya satakam in the value contained in and transferred through them. Beggars and seekers of help who approach him return empty handed. For a person who is engaged with the Supreme Spirit, the Lordship of all the fourteen worlds will appear to be a foolish choice.

The Creator gave intellect vairagya satakam in humans. Yet they start this work or that work and rush as if the world was going to get submerged. Then he may take up the role of an old person.

Vairagya Satakam (100 verses of Great Renunciation)

This poem is a marvellous example of the poet’s abhorrence of begging the covetous. A beautiful body and form is anxious of losing it by lurking old age. When the ascetics live in forests they eat wild fruits and roots.

The whole vairagya satakam in of life is lost zatakam the process.

He advises the Seeker not to indulge in lower pleasures. Thus all the organs of females are unclean vairagay blameworthy, but poets add grandeur to them by praise. In those days householders also used to treat mendicants kindly. The poet had borne insults as there was no other go in the circumstances. He sleeps on bare earth. Kindhearted friends were gone. The poet answers vairagya satakam in question.


Vairagya Satakam ( verses of Great Renunciation)

We want to carry along the journey vairagya satakam in our life, stitching palaasa plant leaf plates as and when hungry and begging for sacred alms. The phrase used by the poet here is a chain of golden words: He blowed with fire, all the minerals found vairaagya the Mainaka Mountain. Ascetics survive on them. The poet regrets that he did nothing.

It does not involve violence.

Vairagya Satakam or the Hundred Verses on Renunciation

That vairagya satakam in of Knights and Barons! There are imponderables and uncertainties. Abandon the present fickle behaviour. Every birth and life is devored by the Sztakam of Death. Courage is his father. The poet compares the belly to a large barrel.

On the other hand, sata,am know pretty well that pleasures vairagya satakam in accompanied by hardships and pains. A person has to return to Earth once the accumulated credit balance of virtue from the good deeds is exhausted. He questions the futility of having external fulfilments.